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| - | <br> For the authors of our being, remembering the command of their father when he bade them create the human race | + | <br> For the authors of our being, remembering the command of their father when he bade them create the human race pretty much as good as they may, that they may right our inferior parts and make them to achieve a measure of fact, positioned within the liver the seat of divination. The center, the knot of the veins and the fountain of the blood which races by all of the limbs, was set within the place of guard, that when the would possibly of ardour was roused by motive making proclamation of any fallacious assailing them from without or being perpetrated by the wishes inside, quickly the whole energy of feeling within the body, perceiving these commands and threats, may obey and follow by each turn and alley, and thus allow the precept of the perfect to have the command in all of them. And understanding that this lower precept in man wouldn't comprehend motive, and even if attaining to a point of perception would never naturally care for rational notions, but that it could be led away by phantoms and visions night and day,-to be a treatment for this, God combined with it the liver, and positioned it in the home of the lower nature, contriving that it ought to be stable and smooth, and bright and candy, and will also have a bitter quality, in order that the ability of thought, which proceeds from the mind, is likely to be reflected as in a mirror which receives likenesses of objects and gives again photographs of them to the sight; and so may strike terror into the desires, when, making use of the bitter part of the liver, to which it's akin, it comes threatening and invading, and diffusing this bitter factor swiftly through the entire liver produces colours like bile, and contracting each half makes it wrinkled and rough; and twisting out of its right place and contorting the lobe and closing and shutting up the vessels and gates, causes pain and loathing.<br><br><br><br> This affection is termed dazzling, and the thing which produces it is called shiny and flashing. And there is the opposite affection arising from an reverse cause, when the mass of getting into particles, immersed in the moisture of the mouth, is congenial to the tongue, and smooths and oils over the roughness, and relaxes the parts that are unnaturally contracted, and [https://videosexxxx.com/Legal-age-teenagers-having-sex-free-clip/ video Sex Xxx] contracts the elements which are relaxed, and disposes all of them according to their nature;-that kind of remedy of violent affections is nice and agreeable to every man, and has the identify candy. The explanation why these names are used, and the circumstances under which they are ordinarily utilized by us to the division of the heavens, may be elucidated by the following supposition:-if an individual were to face in that part of the universe which is the appointed place of hearth, and the place there's the good mass of fireplace to which fiery our bodies gather-if, I say, he have been to ascend thither, and, having the power to do this, had been to abstract particles of fire and put them in scales and weigh them, after which, raising the stability, have been to draw the hearth by power in the direction of the uncongenial element of the air, it could be very evident that he may compel the smaller mass extra readily than the larger; for when two issues are concurrently raised by one and the identical power, the smaller physique should necessarily yield to the superior power with much less reluctance than the larger; and the bigger physique is called heavy and mentioned to have a tendency downwards, and the smaller physique known as gentle and stated to have a tendency upwards.<br><br><br><br> Wherefore we could distinguish two sorts of causes, the one divine and the opposite crucial, and may search for the divine in all issues, as far as our nature admits, with a view to the blessed life; but the mandatory type just for the sake of the divine, considering that without them and when isolated from them, these higher things for which we glance can't be apprehended or obtained or in any method shared by us. There is a fourth class of wise things, having many intricate varieties, which should now be distinguished. The part of the soul which wishes meats and drinks and the other issues of which it has need by cause of the bodily nature, they positioned between the midriff and the boundary of the navel, contriving in all this region a type of manger for the food of the physique; and there they sure it down like a wild animal which was chained up with man, and must be nourished if man was to exist. They are called by the overall identify of colours, and are a flame which emanates from every kind of physique, and has particles corresponding to the sense of sight. Thus have we discussed the overall affections of the entire body, and the names of the agents which produce them.<br><br><br><br> But when these same particles, refined by putrefaction, enter into the slender veins, and are duly proportioned to the particles of earth and air that are there, they set them whirling about one another, and while they are in a whirl cause them to dash towards and enter into each other, and so form hollows surrounding the particles that enter-which watery vessels of air (for a movie of moisture, typically earthy, sometimes pure, is spread across the air) are hollow spheres of water; and those of them that are pure, are clear, and are called bubbles, whereas those composed of the earthy liquid, which is in a state of normal agitation and effervescence, are stated to boil or ferment-of all these affections the cause is termed acid. The proof of that is, that when there's any obstruction to the respiration, and a man attracts in his breath by power, then no smell filters by means of, but the air with out the odor alone penetrates. These are the weather, thus of necessity then subsisting, which the creator of the fairest and better of created things related to himself, when he made the self-sufficing and most perfect God, using the mandatory causes as his ministers within the accomplishment of his work, but himself contriving the good in all his creations.<br> |
