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| - | <br> For the authors of our being, remembering the command of their father when he bade them create the human race | + | <br> For the authors of our being, remembering the command of their father when he bade them create the human race as good as they could, that they might correct our inferior parts and make them to realize a measure of fact, placed within the liver the seat of divination. The heart, the knot of the veins and the fountain of the blood which races by way of all the limbs, was set in the place of guard, that when the would possibly of ardour was roused by cause making proclamation of any mistaken assailing them from with out or being perpetrated by the desires inside, quickly the entire energy of feeling within the physique, perceiving these commands and threats, would possibly obey and observe through every flip and alley, and thus permit the principle of the very best to have the command in all of them. And understanding that this decrease precept in man would not comprehend reason, and even if attaining to some degree of perception would never naturally care for rational notions, however that it can be led away by phantoms and visions night and day,-to be a treatment for this, God mixed with it the liver, and placed it within the home of the lower nature, contriving that it should be stable and clean, and shiny and sweet, and should also have a bitter high quality, so as that the facility of thought, which proceeds from the mind, may be reflected as in a mirror which receives likenesses of objects and offers again photos of them to the sight; and so may strike terror into the desires, when, making use of the bitter part of the liver, to which it is akin, it comes threatening and invading, and diffusing this bitter component swiftly by the entire liver produces colours like bile, and contracting every half makes it wrinkled and rough; and twisting out of its right place and contorting the lobe and shutting and shutting up the vessels and gates, causes pain and loathing.<br><br><br><br> This affection is termed dazzling, and the item which produces it known as brilliant and flashing. And there may be the alternative affection arising from an reverse trigger, when the mass of getting into particles, immersed in the moisture of the mouth, is congenial to the tongue, and smooths and oils over the roughness, and relaxes the parts which are unnaturally contracted, and contracts the parts that are relaxed, and disposes all of them in response to their nature;-that kind of remedy of violent affections is nice and agreeable to every man, and has the title candy. The rationale why these names are used, and the circumstances beneath which they're ordinarily applied by us to the division of the heavens, could also be elucidated by the following supposition:-if a person have been to face in that a part of the universe which is the appointed place of fireplace, and where there's the nice mass of fireplace to which fiery our bodies gather-if, I say, he were to ascend thither, and, having the power to do that, had been to abstract particles of fire and put them in scales and weigh them, and then, elevating the stability, had been to attract the fireplace by power in the direction of the uncongenial aspect of the air, it can be very evident that he may compel the smaller mass extra readily than the larger; for when two things are concurrently raised by one and the same power, the smaller body must necessarily yield to the superior power with less reluctance than the larger; and the larger body known as heavy and said to tend downwards, and the smaller physique known as mild and stated to have a tendency upwards.<br><br><br><br> Wherefore we might distinguish two kinds of causes, the one divine and the other crucial, and will seek for the divine in all things, as far as our nature admits, with a view to the blessed life; but the mandatory kind just for the sake of the divine, contemplating that without them and when remoted from them, these greater issues for which we look cannot be apprehended or acquired or in any means shared by us. There is a fourth class of smart issues, having many intricate varieties, which must now be distinguished. The part of the soul which desires meats and drinks and the other issues of which it has want by cause of the bodily nature, they positioned between the midriff and the boundary of the navel, contriving in all this region a form of manger for the food of the body; and there they sure it down like a wild animal which was chained up with man, and should be nourished if man was to exist. They're known as by the general title of colours, and are a flame which emanates from every sort of body, and has particles corresponding to the sense of sight. Thus have we mentioned the final affections of the entire physique, and the names of the agents which produce them.<br><br><br><br> But when these same particles, refined by putrefaction, enter into the slim veins, and are duly proportioned to the particles of earth and air which are there, they set them whirling about each other, and whereas they're in a whirl cause them to dash against and enter into each other, and so type hollows surrounding the particles that enter-which watery vessels of air (for a film of moisture, typically earthy, generally pure, is unfold across the air) are hollow spheres of water; and those of them that are pure, are transparent, and are known as bubbles, whereas these composed of the earthy liquid, which is in a state of common agitation and effervescence, are mentioned to boil or ferment-of all these affections the cause is termed acid. The proof of this is, that when there may be any obstruction to the respiration, and a man draws in his breath by power, then no odor [https://Videosexxxx.com/tag/top-hd-sex/ Videosexxxx.Com] filters by, but the air without the scent alone penetrates. These are the elements, thus of necessity then subsisting, which the creator of the fairest and best of created issues related to himself, when he made the self-sufficing and most good God, using the necessary causes as his ministers in the accomplishment of his work, however himself contriving the great in all his creations.<br> |
