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| - | <br> For the authors of our being, remembering the command of their father when he bade them create the human race nearly as good as they | + | <br> For the authors of our being, remembering the command of their father when he bade them create the human race nearly as good as they might, that they might right our inferior parts and make them to achieve a measure of truth, positioned within the liver the seat of divination. The heart, the knot of the veins and the fountain of the blood which races by all the limbs, was set within the place of guard, that when the may of passion was roused by cause making proclamation of any fallacious assailing them from with out or being perpetrated by the wishes inside, shortly the entire energy of feeling in the body, perceiving these commands and threats, might obey and observe via each turn and alley, and thus enable the principle of the most effective to have the command in all of them. And knowing that this decrease precept in man wouldn't comprehend reason, and even if attaining to some extent of notion would never naturally care for rational notions, however that it can be led away by phantoms and visions evening and day,-to be a treatment for this, God mixed with it the liver, and positioned it in the house of the lower nature, contriving that it should be solid and clean, and brilliant and candy, and may also have a bitter high quality, so as that the ability of thought, which proceeds from the mind, is likely to be reflected as in a mirror which receives likenesses of objects and gives again pictures of them to the sight; and so may strike terror into the wishes, when, making use of the bitter a part of the liver, to which it's akin, it comes threatening and invading, and diffusing this bitter aspect swiftly through the entire liver produces colours like bile, and contracting every part makes it wrinkled and tough; and twisting out of its proper place and contorting the lobe and closing and shutting up the vessels and gates, causes pain and loathing.<br><br><br><br> This affection is termed dazzling, and the thing which produces it is called vivid and flashing. And there is the opposite affection arising from an opposite trigger, when the mass of entering particles, immersed in the moisture of the mouth, is congenial to the tongue, and smooths and oils over the roughness, and relaxes the parts which are unnaturally contracted, and contracts the elements that are relaxed, and disposes them all in keeping with their nature;-that type of remedy of violent affections is pleasant and agreeable to every man, and has the title candy. The reason why these names are used, and the circumstances below which they are ordinarily utilized by us to the division of the heavens, [https://Videosexxxx.com/lolita-webcams-live-sex-video-wwwspywebcamscom/ Video sex Xxx] could also be elucidated by the next supposition:-if an individual have been to stand in that a part of the universe which is the appointed place of hearth, and where there is the nice mass of fire to which fiery our bodies gather-if, I say, he have been to ascend thither, and, having the power to do this, had been to abstract particles of fire and put them in scales and weigh them, after which, elevating the balance, were to draw the fire by power in direction of the uncongenial factor of the air, it can be very evident that he could compel the smaller mass extra readily than the bigger; for when two issues are simultaneously raised by one and the same power, the smaller body must essentially yield to the superior power with much less reluctance than the larger; and the bigger body is named heavy and mentioned to have a tendency downwards, and the smaller physique is called gentle and mentioned to have a tendency upwards.<br><br><br><br> Wherefore we might distinguish two types of causes, the one divine and the other mandatory, and should seek for the divine in all things, as far as our nature admits, with a view to the blessed life; however the mandatory form only for the sake of the divine, contemplating that with out them and when isolated from them, these greater things for which we look can't be apprehended or obtained or in any method shared by us. There's a fourth class of wise issues, having many intricate varieties, which must now be distinguished. The part of the soul which wishes meats and drinks and the other issues of which it has want by cause of the bodily nature, they positioned between the midriff and the boundary of the navel, contriving in all this region a sort of manger for the food of the physique; and there they certain it down like a wild animal which was chained up with man, and must be nourished if man was to exist. They are referred to as by the final name of colours, and are a flame which emanates from each kind of physique, and has particles corresponding to the sense of sight. Thus have we mentioned the general affections of the entire physique, and the names of the brokers which produce them.<br><br><br><br> But when these similar particles, refined by putrefaction, enter into the slim veins, and are duly proportioned to the particles of earth and air that are there, they set them whirling about one another, and whereas they're in a whirl trigger them to sprint in opposition to and enter into one another, and so kind hollows surrounding the particles that enter-which watery vessels of air (for a movie of moisture, generally earthy, typically pure, is spread across the air) are hollow spheres of water; and people of them which are pure, are clear, and are called bubbles, whereas those composed of the earthy liquid, which is in a state of basic agitation and effervescence, are mentioned to boil or ferment-of all these affections the trigger is termed acid. The proof of that is, that when there is any obstruction to the respiration, and a man attracts in his breath by force, then no smell filters by way of, but the air without the scent alone penetrates. These are the weather, thus of necessity then subsisting, which the creator of the fairest and best of created issues associated with himself, when he made the self-sufficing and most perfect God, utilizing the required causes as his ministers within the accomplishment of his work, however himself contriving the good in all his creations.<br> |
