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| - | <br> For the authors of our being, remembering the command of their father when he bade them create the human race | + | <br> For the authors of our being, remembering the command of their father when he bade them create the human race as good as they may, that they could right our inferior parts and make them to achieve a measure of fact, placed in the liver the seat of divination. The guts, the knot of the veins and the fountain of the blood which races by all the limbs, was set within the place of guard, that when the would possibly of ardour was roused by reason making proclamation of any unsuitable assailing them from with out or being perpetrated by the desires within, quickly the whole energy of feeling within the body, perceiving these commands and threats, would possibly obey and comply with by way of each flip and alley, and thus allow the precept of one of the best to have the command in all of them. And knowing that this decrease precept in man wouldn't comprehend reason, and even when attaining to a point of perception would by no means naturally care for rational notions, however that it can be led away by phantoms and visions evening and day,-to be a treatment for this, God mixed with it the liver, and placed it in the house of the lower nature, contriving that it needs to be solid and smooth, and vibrant and candy, [https://videosexxxx.com/You-wanna-fuck-my-daughter-you-gotta-fuck-me/ video sex xxx] and will even have a bitter quality, so as that the ability of thought, which proceeds from the mind, may be reflected as in a mirror which receives likenesses of objects and provides back photos of them to the sight; and so would possibly strike terror into the desires, when, making use of the bitter part of the liver, to which it's akin, it comes threatening and invading, and diffusing this bitter ingredient swiftly by the entire liver produces colours like bile, and contracting every part makes it wrinkled and rough; and twisting out of its right place and contorting the lobe and closing and shutting up the vessels and gates, causes ache and loathing.<br><br><br><br> This affection is termed dazzling, and the article which produces it known as vibrant and flashing. And there may be the other affection arising from an reverse trigger, when the mass of entering particles, immersed within the moisture of the mouth, is congenial to the tongue, and smooths and oils over the roughness, and relaxes the components which are unnaturally contracted, and contracts the components which are relaxed, and disposes them all according to their nature;-that sort of treatment of violent affections is pleasant and agreeable to each man, and has the title candy. The explanation why these names are used, and the circumstances below which they're ordinarily applied by us to the division of the heavens, could also be elucidated by the following supposition:-if a person had been to face in that part of the universe which is the appointed place of hearth, and the place there is the nice mass of fireplace to which fiery our bodies gather-if, I say, he were to ascend thither, and, having the power to do that, have been to summary particles of hearth and put them in scales and weigh them, after which, elevating the steadiness, were to attract the fireplace by force in direction of the uncongenial ingredient of the air, it can be very evident that he might compel the smaller mass extra readily than the larger; for when two issues are simultaneously raised by one and the identical energy, the smaller physique must necessarily yield to the superior power with much less reluctance than the bigger; and the bigger body known as heavy and mentioned to have a tendency downwards, and the smaller body is known as gentle and said to tend upwards.<br><br><br><br> Wherefore we could distinguish two sorts of causes, the one divine and the other necessary, and should search for the divine in all issues, as far as our nature admits, with a view to the blessed life; however the necessary sort only for the sake of the divine, considering that without them and when remoted from them, these increased issues for which we glance cannot be apprehended or acquired or in any method shared by us. There is a fourth class of wise issues, having many intricate varieties, which must now be distinguished. The a part of the soul which wishes meats and drinks and the opposite things of which it has need by purpose of the bodily nature, they placed between the midriff and the boundary of the navel, contriving in all this region a kind of manger for the meals of the physique; and there they bound it down like a wild animal which was chained up with man, and have to be nourished if man was to exist. They're called by the final name of colours, and are a flame which emanates from each type of physique, and has particles corresponding to the sense of sight. Thus have we discussed the overall affections of the whole physique, and the names of the agents which produce them.<br><br><br><br> But when these similar particles, refined by putrefaction, enter into the slender veins, and are duly proportioned to the particles of earth and air which are there, they set them whirling about one another, and while they're in a whirl cause them to dash towards and enter into one another, and so type hollows surrounding the particles that enter-which watery vessels of air (for a film of moisture, sometimes earthy, generally pure, is spread around the air) are hollow spheres of water; and people of them that are pure, are clear, and are known as bubbles, whereas these composed of the earthy liquid, which is in a state of basic agitation and effervescence, are mentioned to boil or ferment-of all these affections the cause is termed acid. The proof of that is, that when there is any obstruction to the respiration, and a man attracts in his breath by pressure, then no odor filters by way of, but the air with out the odor alone penetrates. These are the weather, thus of necessity then subsisting, which the creator of the fairest and best of created things associated with himself, when he made the self-sufficing and most good God, utilizing the necessary causes as his ministers in the accomplishment of his work, however himself contriving the nice in all his creations.<br> |
