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De GA.
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| - | <br> For the authors of our being, remembering the command of their father when he bade them create the human race pretty much as good as they may, that they | + | <br> For the authors of our being, remembering the command of their father when he bade them create the human race pretty much as good as they may, that they might correct our inferior parts and make them to attain a measure of reality, positioned within the liver the seat of divination. The center, the knot of the veins and the fountain of the blood which races through all the limbs, was set in the place of guard, that when the may of passion was roused by cause making proclamation of any unsuitable assailing them from with out or being perpetrated by the wishes within, rapidly the entire power of feeling within the body, perceiving these commands and threats, may obey and observe by means of each turn and alley, and thus permit the precept of the best to have the command in all of them. And realizing that this lower principle in man would not comprehend purpose, and even if attaining to some degree of perception would never naturally care for rational notions, however that it could be led away by phantoms and visions evening and day,-to be a treatment for this, God combined with it the liver, and placed it within the house of the lower nature, contriving that it must be strong and easy, and vivid and sweet, and will also have a bitter high quality, so as that the facility of thought, which proceeds from the mind, may be mirrored as in a mirror which receives likenesses of objects and provides again pictures of them to the sight; and so may strike terror into the wishes, when, making use of the bitter part of the liver, to which it's akin, it comes threatening and invading, and diffusing this bitter ingredient swiftly through the whole liver produces colours like bile, and contracting every half makes it wrinkled and tough; and twisting out of its right place and contorting the lobe and closing and shutting up the vessels and gates, causes ache and loathing.<br><br><br><br> This affection is termed dazzling, and the item which produces it is named bright and flashing. And there is the other affection arising from an reverse cause, when the mass of coming into particles, immersed within the moisture of the mouth, is congenial to the tongue, and smooths and oils over the roughness, and relaxes the parts which are unnaturally contracted, and contracts the components which are relaxed, and disposes them all in accordance with their nature;-that type of remedy of violent affections is nice and agreeable to each man, and has the identify sweet. The rationale why these names are used, and the circumstances under which they are ordinarily applied by us to the division of the heavens, could also be elucidated by the next supposition:-if a person have been to face in that part of the universe which is the appointed place of fire, and the place there may be the good mass of fireplace to which fiery bodies collect-if, I say, he have been to ascend thither, and, [https://videosexxxx.com/Legal-age-teenagers-having-sex-free-clip/ Legal Age teenagers having sex free clip] the power to do this, have been to summary particles of hearth and put them in scales and weigh them, and then, elevating the steadiness, were to attract the fire by force towards the uncongenial factor of the air, it would be very evident that he could compel the smaller mass extra readily than the larger; for when two issues are simultaneously raised by one and the same energy, the smaller physique should necessarily yield to the superior power with less reluctance than the larger; and the bigger physique is named heavy and stated to have a tendency downwards, and the smaller physique is known as light and said to have a tendency upwards.<br><br><br><br> Wherefore we could distinguish two sorts of causes, the one divine and the other necessary, and will seek for the divine in all things, as far as our nature admits, with a view to the blessed life; however the required kind only for the sake of the divine, considering that without them and when isolated from them, these higher things for which we glance can't be apprehended or obtained or in any means shared by us. There is a fourth class of wise issues, having many intricate varieties, which must now be distinguished. The part of the soul which desires meats and drinks and the other issues of which it has want by motive of the bodily nature, they placed between the midriff and the boundary of the navel, contriving in all this area a type of manger for the food of the physique; and there they sure it down like a wild animal which was chained up with man, and should be nourished if man was to exist. They are called by the overall name of colours, and are a flame which emanates from every form of body, and has particles corresponding to the sense of sight. Thus have we discussed the overall affections of the entire body, and the names of the brokers which produce them.<br><br><br><br> But when these identical particles, refined by putrefaction, enter into the slender veins, and are duly proportioned to the particles of earth and air which are there, they set them whirling about one another, and whereas they're in a whirl cause them to sprint against and enter into one another, and so form hollows surrounding the particles that enter-which watery vessels of air (for a movie of moisture, typically earthy, generally pure, is spread across the air) are hollow spheres of water; and people of them which are pure, are clear, and are called bubbles, while those composed of the earthy liquid, which is in a state of basic agitation and effervescence, are mentioned to boil or ferment-of all these affections the cause is termed acid. The proof of this is, that when there's any obstruction to the respiration, and a man draws in his breath by pressure, then no smell filters via, however the air without the scent alone penetrates. These are the weather, thus of necessity then subsisting, which the creator of the fairest and better of created issues associated with himself, when he made the self-sufficing and most perfect God, utilizing the required causes as his ministers in the accomplishment of his work, but himself contriving the nice in all his creations.<br> |
